In the face of abounding criticism of the lack of informed,
involved, and concerned citizenship in the United States, the
role of citizenship education has moved to the forefront of educational
theory. In Educating Citizens Colby et. al. further the
case for civic goals in higher education by, first, giving a detailed
analysis of the forms and components of civic education and, second,
presenting models of the integration of citizenship education
at the post-secondary level. Though written by four authors, the
work offers a remarkably coherent, continuous, and stylistically
unified argument.
Colby et. al. usefully distinguish three forms of citizenship
education, each with a distinct goal. A first is "community
connection," in which students are lead to greater social
involvement at a time when society has been characterized as dangerously
fragmented, paradigmatically by Putnam's Bowling Alone.
Second, schools might encourage specifically ethical and moral
virtues on the part of their students. This would entail teaching
students to live lives of integrity and responsibility, adhering
to the moral ideals of their society in their economic, social,
and political pursuits. Recent financial scandals and concerns
over loss of virtue and the increase of egoism and relativism
highlight the relevance of such a project. A third goal of citizen
education is social justice. Here students would be trained to
become social critics and activists, rather than passive clients
of the state who take the status quo for granted. Citizenship
education could involve some or all of these. While the authors
avoid making definitive recommendations of a particular model,
their argument implies that promotion of all three forms of citizenship
is ideal.
The authors also analyze three necessary components of any
citizenship education program. First, consistent with the goals
of most educators, university programs must foster student understanding
of civic ideals and their application to the contemporary world.
In addition, education for citizenship must involve two things
less commonly associated with the academy. It must foster motivation
on the part of students to act on their moral and social knowledge;
and cultivate student skills applicable to the practical
pursuit of their ideals, including leadership, communication,
and organizing abilities.
Educating Citizens discusses how to meet these goals in the context of analyzing the programs at twelve institutions that have made a commitment to citizenship education. The institutions selected are diverse including not only large state universities California State University at Monterrey Bay and Portland State University, but also religiously affiliated universities, such as Notre Dame, the elite private Duke University, the Air Force Academy, traditionally African American Spelman College, traditionally women's College of St. Catherine, and smaller four-year public and private colleges and community colleges. These programs exhibit the diversity of ways in which a university can tailor citizenship education to its mission, traditions, campus culture and student body. However, there appear to be some features common to successful programs, including commitment on the part of administration and faculty to citizenship education, planning and training of how to integrate civic concerns into courses across the curriculum, integration of citizenship into university requirements, and the fostering of a culture of civic involvement and integrity outside the classroom. Service learning and other hands-on and community outreach programs are also common. When all of these are planned with civic goals in mind, argue the authors, colleges can be seen to have a positive effect on civic development. The descriptions of college programs and courses serve as both examples for the argument and as possible models for replication or adaptation in new programs.
The authors acknowledge some barriers to citizenship education,
including the tendencies toward careerism among students, budgetary
concerns among administrators and funders, and disciplinary narrowness
among faculty. They also answer the objection that college is
too late to educate individuals for citizenship, as characters
are largely fixed in the early years of personality development.
Colby et. al. reply that while a university education cannot program
citizens into active, virtuous citizens in the precise mode of
educators' choosing, it can initiate processes of understanding,
involvement, and commitment that continue to develop after graduation
from college. Thus, the authors are able to draw on a wealth of
anecdotal evidence that university experiences, in and out of
the classroom, greatly impact Americans' development as citizens.
Nevertheless, as an argument for civic education Educating
Citizens is inevitably incomplete. There is no systematic
reply to objections to the goal of citizenship education. Detractors
argue that such programs inevitably amount to indoctrination,
are divisive, or detract from schools' fundamental academic mission.
The authors' reply that education inevitably has some ethical
goals and impacts students' political life -- and therefore cannot
be strictly neutral -- is relevant, but it does not conclusively
refute the argument for "civic minimalism." As a theoretical
defense of citizenship education, the work is undermined by the
authors' haste to elaborate various forms of citizenship education
at the expense of defending the overall project.
The discussion of universities which successfully integrate
citizenship education furthers the case for pursuing these goals
elsewhere. However, one may wonder if these programs have succeeded
in part because of their institutions' preexisting and relatively
unified missions by virtue of their definition as women's, historically
black, Catholic, or military colleges. Other schools may be less
able to forge agreement on civic goals and recruit a student body
committed to these ideals. It would be of some interest if the
authors could complete their case studies with more background
on the debates leading up to the institutional commitment to citizenship
promotion, particularly in public universities with diverse populations,
where the choice and definition of education's ethical and political
goals is likely to be highly contested. The authors hopefully
suggest that citizenship goals may be more wholeheartedly embraced
in the aftermath of September 11. However, the U.S. response to
terrorism might be argued to have the opposite effect, creating
still greater reliance upon technocrats whose security recommendations
are not politically challenged and leading to suspicion of one's
neighbors and lack of concern for promoting social equality.
It would also be helpful to see data regarding the effect of such
citizenship programs on both students' relative future involvement
in society and politics and academic performance. Though Educating
Citizens discusses possible evaluation procedures to document
progress in programs, it does not support its overall case with
quantitative evidence.
Despite the necessarily inconclusive nature of its argument and evidence, the book is of great value for its presentation of a working conception of citizenship education and its wealth of suggested program features and models. I highly recommend the text for anyone interested in the theory of the integration of civic and educational goals and, especially, to any administrators or faculty members planning to adopt citizenship goals in their courses, curricula, and university missions.
Jordy Rocheleau,
Austin Peay State University